communism and cultureBy
In our first meeting in Prague for this JetSet we began to lay a framework for helping the Sending Church begin the process of exegeting a different culture. For the central European region, this exegesis must include attention to the deep, long-lasting scars left from the Communist era. This reality translates into a number of unique issues including a pervasive lack of trust. While cognitively, this is not difficult to comprehend, information is often not enough to grasp the intensity of the issue and the resulting severity of the impact.
To aid in better understanding the events that have shaped the Czech and Hungarian people, we spent a couple hours in the House of Terror in Budapest which recounted some of the horror that came through the Nazi and Soviet occupations. To give insight into some of the unbridled evil that men inflicted on others, we shot a brief interview with some immediate responses from a couple of trip participants.
Many of the stories that came through were difficult for me personally. I may share some of that in the months ahead as it may seem helpful. But in this post in addition to pointing to the video and putting it in context, I will share a portion of the museum’s provided information in the room that chronicled what occurred during this era between the state and the church:
“Both Nazism–promoting racial war–and Communism–advocating class-war–regarded religion as their enemy. Whilst the totalitarian dictatorships persecuted and murdered their victims based on collective criteria, religion looks upon sin and practices forgiveness on the basis of individual responsibility. Both the Nazis and the Communists replaced God with their own leaders, whom they presented as infallible and omniscient. They swore allegiance to their leader, went into battle in his name, and surrounded his person with rituals befitting an idol.”
The church in Hungary was squelched during the Communist era. Several of her leaders sought to carry on to be a people of forgiveness and justice but the persecution and purges proved to take out many of the leaders. With the state so concerned about the power of this humility and others-focus that is to be characteristic of those identified with the name of Christ, the church’s response remains an example for us today. Even a post-Christian world will take notice and have to determine what to do with a church that will seek to be revolutionaries willing to return good for when evil is meted out by others and to be a voice and advocate for those that are without.