Archive for March, 2010

Mar
30

G2g: Worship

Posted by: | Comments (0)

Key principle #8 for moving discipleship from great to good: Equate worship with song.

good
The music starts softly and builds throughout the verses as it crescendos to a grand, sustained chorus that celebrates the matchless glory of God. Beautiful. Fortissimo. It stirs the emotions causing some to stand, some to clap, others to raise their hands, and perhaps others to cry. It stirs the heart and provides an emotional release. It feels great. It is good.

Worship is beautiful in the realm of good. Trained musicians lead people through a set of songs that prepare people to hear from God. Creativity and talent abound. Churches providing a place to share a special worship song starts or advances the careers of many of the top names in today’s pop culture scene. These are the people who transition from worship to performance. As for worship, though, each set is prepared, rehearsed, and executed in the allocated time. It is a part of the church experience. It is part of a disciple’s life.

Great
Jesus was both a practitioner and an advocate of worship. With 11 of his disciples, he sang after sharing a last meal with them. To the Samaritan woman, he spoke about the worshiper that God seeks–one that “worship[s] in spirit and in truth.” He worshiped the Father while in the midst of temptation in the wilderness. He worshiped as He proclaimed the gospel to individuals and groups; fed 5,000; sent the disciples out; told parables; healed people; and died on the cross. His was a life of worship. It was great.

Later Paul would write about the practical living out of our lives in light of how exalted God is. He writes: “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God–this is your spiritual act of worship.” The idea was not new. The model of this lifestyle–Emmanuel–is there for us to examine and follow as we study the gospels. This is a worship worth passing to a disciple. A worship worth living. Worship that is great.

more and less
Worship includes music. It must. David, Asaph and others were fans in the Psalms. Miriam sang at length. John records a bunch of singing and praise occurring throughout heaven in Revelation. However, to share that the emphasis placed on song throughout the gospels and Acts is not a primary area of emphasis is actual if not an understatement. In the first five books of the New Testament, worship often takes the form of prayer as well as time together with both Christ followers and those that were not yet resolved to do so. Worship is recorded as personal sacrifice and even death. We see worship lived out in the life of the individual and in community.

(In the excerpts from my non-book, Great to Good (G2g), truth or satire may be employed. At times, the two may even meet.)

Categories : discipleship
Comments (0)
Mar
22

The volume of silence

Posted by: | Comments (0)

It has happened before. Recently, I am aware of situations where it has happened again. What if a leader was suddenly, unexpectedly unable to talk for an extended period of time? What if the best (and worst) sermons a pastor could give were already taught? What if a teacher’s audible lessons in discipleship were already taught? What would it look like now? How would the disciple(s) do?

I have seen and experienced situations where those who were making disciples relocated in places far from the disciples they were training. Perhaps we thought they were ready. Maybe not. It is beyond us…still at times it hurts.

This weekend I had the privilege of meeting Brother Sam in person. We didn’t talk much because he was unable. Due to significant pain in his mouth of late, he visited the doctor and learned that he has oral cancer. More tests and treatment are soon to come. My prayers go out to him, his family, and his church. I look forward to having opportunities to sit and talk with him in the future. Through being with him and praying for him at this time, however, I have been prompted to ask many questions.

What if I lived my life with the expectation that I would soon be mute and no longer able to teach or disciple those walking with me? What would I do differently? What if, as one who makes disciples, I was suddenly unable to speak? What would I do to help advance others in walking more as He did? What if all the lessons I could ever teach were by example? How much would I pray? How much would I serve? How much would I think of others as better than myself? What changes would that make in how I view church?

Comments (0)
Mar
11

Key Findings in Trust Research

Posted by: | Comments (0)

Key findings of original research made available on the resources page of this site this week sheds light on some key findings about trust levels and discrepancies between these levels for the person on the street and the person in a Baptist church in Moscow, Russia. This research dealt with five key areas: 1) business; 2) government; 3) non-profit organizations (NGOs); 4) religion; and 5) media. Some of these findings include:

on business – “Moscow Baptists are significantly less trustful of business in general than are their secular counterparts, especially foreign companies (by an astounding 29%).” As a result, one analyst concluded that, the cultures of the Muscovite man on the street versus the person in a Protestant church, “do not have much overlap.” The analyst continues to state, and the church “just [doesn’t] get it” and, as a result, church-goers “appear, in the eyes of the lost, to have very little that is relevant to offer.”

on government – “Baptists seem wary of outside influence, showing less trust for the UN than the average Russian.”

on non-profit organizations – Russians have more trust in business than in non-profit organizations that are politically funded–whether the funding came from within or outside of Russia.

on non-profit organizations – “While in all other categories Baptists are distrustful of foreigners, they have scored foreign NGOs with the highest marks of the entire survey. Being believers, Baptists likely have less of a problem understanding an organization seeking to do something good for humanity without alterior motives…. Potentially, this could be an area where the Baptists could demonstrate their trustworthiness to the secular population. They could show a real sense of relevance and true community involvement by participating strongly and intentionally in this area.”

on religion – The man on the street in Moscow does not distinguish between Mormon or Baptists as he or she equally distrusts both (some 3%). They do have a 5-fold higher trust of Muslims. Yet the official religion, Orthodoxy, is viewed as being 20 times more trustworthy than religion under the names of Baptist or Mormon. For a religion that is practiced by some 2% of the population to be quantified as 20 times more trustworthy than another religion gives insight into the dearth of trust in general and in religion specifically by the average person in Moscow.

on media – Both the person on the street and the person in the trust distrust most forms of media. The man on the street prefers Russian magazines and international news while the person in the church prefers Russian newspapers and radio.

conclusions – “It’s clear that to garner the trust of Russians, the motives for your actions must be up-front and obvious. It seems that even self-serving or immoral motives are better than hidden ones. The particular history of the Russian people has apparently made them highly suspicious and careful in what they place their trust. They no longer want to have things controlled for them, and want to make up their own minds and form their own opinions.”

conclusions – “It’s pretty clear that Russian Baptists have a culture in their faith and in their churches that dramatically sets them apart from secular Russians on many levels. They are less open to new trends, less involved in change, more disposed to trust the government (at least locally), and less accepting of outside influences. While this traditional approach has its virtues, it will continue to alienate them from their neighbors as time goes on, and make them increasingly irrelevant in their communities. They must look for points of commonality to avoid this fate at all costs. Relevance often breeds trust, and without it, they will continue to score 3% among Russians in general. If 97% of the population finds you unworthy of their faith, then it’s time to take a hard look at changing something. Moscow will never be won by people who are disconnected from its society.”

Categories : trends
Comments (0)
Mar
08

State of Trust?

Posted by: | Comments (3)

Trust is essential. It is the core of relationships. It plays an integral part in developing one’s worldview. Ultimately, it is the  call of Christ.

Much has been made of working in a post-Christian context. Research made public today indicates trust levels in a context that is far down this road. There is much to be learned from this study in Moscow that is relevant to work there, in other European urban centers, and in other contexts where the influence of the church is waning. While I will be posting more on this in the near future, I will share this graphic indicating trust levels of religious groups. The report is available on the resources page of this site or for direct download here.

Feel free to add your thoughts, feedback, and analysis to the research here in this post. I look forward to a healthy discussion that has practical ramifications.

Categories : trends
Comments (3)
Mar
04

G2g: Industrialization

Posted by: | Comments (1)

Key principle #7 for moving discipleship from great to good: Organize, systematize, industrialize through a process to serve the needy.

good
The industrial revolution changed our world forever. Factories produced more product out the back end of the assembly line than several individual shops had been able to manufacture collectively. This changed so much. Levels of income were impacted, work hours, education for a white collar group of people, urban shift began, etc. Industrialization also changed the church. Caring for the needy (among other things) became a process that mirrored the assembly line schematics. Roles were given and systems put in place to facilitate the church’s ability to meet the needs of the poor. And it was good.

Through collection of tithes and offerings, some of the budget is allocated to caring for the poor. With funds collected, some staff or lay people go with huge hearts to buy food to stock a food closet for the poor. When hungry families come to get food, they have a form to fill in, a meeting with a pastor to hear the gospel, and a bag of food. Then, their names are recorded to start the clock for them to be able to return for food in 1, 3, or 6 months time. Through this good, there is a way for the hungry to be fed and an opportunity for one or a select few to be about sharing the gospel.

Great
It seems that so much less could be so much more at this point. Jesus speaks to His disciples about a day when He will separate the sheep on His right and the goats on His left. The distinction between the two that He gives in Matthew 25 is that some fed the hungry and clothed the naked while others did not. He speaks of a personal accounting here, not of the churched and the unchurched. The expectation is clear. It is a daily outworking of the Lordship of Christ that causes a person to see with His eyes of compassion. The ramifications are enormous. It is the difference between being blessed or cursed by God.

If instead of the needy waiting in an office to meet with someone to learn about God to then have their physical need met, what would it look like if a family seeking to follow Christ showed up with a hot meal at the home of the needy? Instead of a meal delivered it could be a meal served up personally or a meal shared. While obeying Christ’s command to feed the hungry, the disciple is also obeying the command to make disciples. What if the homeless was invited to dine in a restaurant with a disciple-maker and a disciple or two. Then after dinner, more food is given to the needy. And the family or group of disciples that began to bless continued the relationship and blessed further and helped and served. Further help may come about in the areas of helping the needy find work, manage finances, care for children, and in the process learn about the One who sends others to bless. In the realm of great discipleship, the church is released into the community to serve and bless others and carry the hope of Christ into families that desperately need it.

a little on money
Serving the poor in this way does not mean that church funds do not need to go to serving the poor anymore. There still will be issues far beyond what a family or two or three can meet. This could be assisted through funds from a larger church budget. The discipleship process could start with a stock of food that the pastoral staff gives to the disciples going to bless and form relationship and a time for them to pray together for wisdom and multiplication of the resources. However, when a family gets involved, things are different–especially when children participate. It has been my experience that the children will want to give some of their own food and money to meet the needs of those that they are serving. Discipleship is inevitable at this point. It is great…it cannot be easily stopped.

(In the excerpts from my non-book, Great to Good (G2g), truth or satire may be employed. At times, the two may even meet.)

Categories : Uncategorized
Comments (1)
Mar
02

question?

Posted by: | Comments (5)

Why is a multi-site video venue format synonymous with imported preaching? Is it thinkable to have the worship be piped in and the preaching live? What if each campus had it’s own live music and preaching, but the announcements were fed in via video to help the church be on the same page?

Feel free to share your thoughts. There must be a good reason for the way things are or perhaps there are stories out there that are not well known.

Categories : church, trends
Comments (5)
Mar
01

G2g: Event-oriented

Posted by: | Comments (0)

Key principle #6 for moving discipleship from great to good: When considering evangelism, go big or go home.

good
A disciple communicates the hope he or she has in Christ to those who are without. In the realm of good discipleship, efforts to share the gospel often center around big events that attract the community to a church or group-hosted event. These events, designed for creating an opportunity to make a gospel presentation, take many forms. These include, but are not limited to: concerts, carnivals, circuses, living nativities, block parties, etc. These good events serve as spots in time that allow for a precision sharing of the plan of salvation. Ongoing opportunities to share the love of Christ and live transformed lives may happen in subsequent big events.

Great
The writers of the gospels did not record any big-event evangelism in the gospels. While there were some gatherings of large crowds, these were not used as opportunities to share the 3 key steps to accepting Christ or the 4 spiritual laws. Instead, Jesus shared about his audience’s incorrect understanding of the law as well as the practical ramifications of a life placed in His trust during the Sermon on the Mount. Other key events included the trial of Jesus. He was silent. A third big event was His crucifixion. His words were few.

In the realm of great discipleship, we see Jesus interacting personally with a Samaritan woman at a well; in the cover of night with Nicodemus; meeting often with his disciples; visiting at someone else’s home along with his disciples or in the midst of a social gathering; and being a visitor at another’s home during a time of grief. In many of these cases, these were the beginning or continuation of an ongoing relationship.

Go BIG or go home
In what is usually referred to as the Great Commission, Matthew 28:19-20 is Christ’s charge to His followers. Translated usually as “Go…make disciples,” I wonder if this promotes a big event, big production mentality. A command that often is viewed as being of primary importance–Go! What does it look like if we follow a closer translation? If we seek to “As [we] go, make disciples.” It is a process that is lived throughout the duration of our lives. It is daily. Constant. Ongoing. It is relationships. And context. Perhaps instead of “go big or go home,” our thinking should mirror the Energizer bunny. We are to “keep going, and going, and going….”

(In the excerpts from my non-book, Great to Good (G2g), truth or satire may be employed. At times, the two may even meet.)

Categories : Bible, discipleship
Comments (0)