“How Should We Then Live?”By
Happening again and again, the outcome is almost unavoidable. Individuals going on short-term international mission trips experience a significant level of disorientation due to the unfamiliarity of the location, language, food, culture, etc. Additional factors that often disorient include differences in worldview of the nationals; strategies of engagement and evangelism of on-the-field missionaries or ministers; previously unseen or unconsidered ecclessiology; as well as unbridled immorality and/or abject poverty, etc. Whether in a pre-Christian or post-Christian culture, the experience does not fall into line neatly with pre-meditated expectations or life in the place one calls “home.”
The disorientation process is naturally enhanced by experiencing so much that is “new” as a group on mission. Highly committed to the Commission of Christ for this period of time, group members that identify with each other bond and make fast friendships. The ethnocentric team member that is struggling with personal discomfort instead of fixing his eyes on the prize is oftentimes removed from the center of attention by the group. Through the process of identifying with each other and connecting because of the commitment to something so much higher and greater than ourselves, communitas is formed. This is deeper than community by far. The mission unites. Taking the gospel to the lost of the world is what drives the group. In this setting, friendship comes through living out a shared purpose, rather than a group of friends trying to find a purpose that they can share to become passionate about.
After a week or so, a person is preparing to return home or perhaps just returned. So many thoughts and questions may excite or may trouble a participant. Individuals and groups don’t want to let go of the feeling…of the mission. Whether the experience serves as the sole stimulant or a part of many influencing factors, individuals often realize there are questions to address. Well into the current Upstream Collective JetSet vision trip, Ed Stetzer tweeted: “Really need to go to bed since it is 3am, but ideas are racing through my head. I’m feeling prompted to risk something big for God. G’nite.”
How Should We Then Live? To have been on mission in a sea of lostness, how do I return with enthusiasm to an environment where I have few if any relationships with people that do not already claim to follow Christ? If front line work in this cross-cultural environment is fulfilling the Great Commission, is inviting people to church the equivalent in my home setting? Do I do annual mission trips to scratch the itch that living on mission requires and then devote the rest of my time to saving and preparing for an annual week of communitas?
“How Should We Then Live?” is a question not only for the individual, but also for the sending church. How should we then do church? How should we then live as a sending and sent church?