Confidently Un-oriented (part 3)By
Disorientation -> Reorientation -> Meaningful change
The intensity of a disorientating experience may vary significantly. Some may be confronted with a near-death encounter, others may be captured anew by a sunset. The intensity of the disorientation is not the determining factor to dictate the extent or lack of the change. Reorientation is the process that will determine change.
A contrast in disorientation intensity may be found when considering Lydia and the Philippian jailer. Lydia believes while hearing Paul the first time. We read that “the Lord opened her heart.” On the other side of the spectrum, the jailer is ready to take his own life thinking that the prisoners had escaped following the earthquake. Upon learning that all are still present he runs in and falls to the ground shaking. His next response is then the same as Lydia’s. He believes. (Acts 16)
For both characters mentioned above, their reorientation was a complete paradigm shift. A radical worldview adjustment. They would never see things the same again. Not long after that we see Paul writing one of his most encouraging letters to the church that had been planted in the city of Philippi by most likely Lydia and/or the jailer. Here the reorientation was radical, the change was substantive and lasting, but the disorientation experiences could not have been more different.
When Paul addresses the sages in Athens, the responses are multiple. There is change for all: some sneer; some believe; some want to hear more. Paul offers a message that is completely unfamiliar to them. The disorientation is equal for all in the story, but the reorientation and the resulting change has eternity as the variance. (Acts 17)
These three posts on disorientation have strong correlations to someone’s understanding of and response to the gospel. And church. And mission. And missiology. And life. And…?